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        1 - Genealogy of Tafkik school in Ghazali attitude
         
        the fundamental issue that This study investigated is to explain the relationship between reason and revelation or reason and religion as the two sources of epistemology and ontological reference in two different intellectual school. One of these intellectual schools i More
        the fundamental issue that This study investigated is to explain the relationship between reason and revelation or reason and religion as the two sources of epistemology and ontological reference in two different intellectual school. One of these intellectual schools is the thought of Imam Muhammad al-Ghazali in the fifth century AD, and another one is the irrationalism approaches in Iran-Islamic thinking in the fifteenth century AD. This trend is well-known as Tafkik school. The aim of this study is to explain and analyze the never-ending conflict between intellectual knowledge and religious knowledge in these two schools by using comparative method to achieve proves for its assumptions. The findings reveal that, at first, verbal conflict along with theological approaches, historically, have not formed in the vacuum and in the world of abstraction, but also influenced by the intellectual and non-intellectual trends, political conflicts and sometimes even personal characters and... . Second, this thoughts and opinions was not restricted within the intellectual and theoretical field, and had desirable and undesirable effects, the consequences of these effects cause unfruitful conflicts, settlement or remove of this conflict are far from the obligation and ability of theologians and religious scholars. For example, in this paper we show that, perhaps, irrationality of Ghazali or reason out of followers of Tafkik school provided ground for the emergence of hard ritual that well-known as Salafism in Islamic history Manuscript profile
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        2 - A Comparative Critique of the Relationship between Faith and Righteous Practice in Wahhabi and Jihadi Salafi Thought
        amirabas madavifard Omid Omidian
        Despite the closeness of the theological foundations of Wahhabi and Jihadist Salafis, the Wahhabism's denial of the inclusion of action in the realization of faith and the jihadists' insistence on the inclusion of action in the realization of faith have placed these two More
        Despite the closeness of the theological foundations of Wahhabi and Jihadist Salafis, the Wahhabism's denial of the inclusion of action in the realization of faith and the jihadists' insistence on the inclusion of action in the realization of faith have placed these two trends of contemporary Salafism against each other in the issue of faith and disbelief. After explaining the place of conflict between Wahhabi and Jihadi Salafis, this article has analyzed the main criticisms of these two Salafi currents in this issue with the method of library analysis. The analysis of the mutual criticisms of Wahhabi and Jihadi Salafists makes it clear that both groups claim to base their beliefs on the Salaf's understanding of the Book and the Sunnah, and at the same time they insist on two completely opposite positions, which is a clear proof of the confusion of intellectual foundations. Contemporary Salafism in general and Wahhabi and Jihadi Salafists in particular. On the other hand, the Wahhabis' comparison of the Jihadists to the Khawarij and the Jihadists' comparison of the Wahhabis to the Marjie means that they clearly understand the invalidity of the Kharijite and Marjie's beliefs, and as a result, both of them have a mixed consensus on their corrupt beliefs. Although Wahhabi scholars, while exonerating themselves from takfirism, often introduce Jihadi Salafis as the promoters of takfirism due to the takfir of the people of sin, but the historical performance of Wahhabi and Jihadi Salafis shows that both spectrums of Kharijites adopted a kind of profession in the issue of faith and disbelief. And they have excommunicated Muslims without logical support. With the difference that the type of takfir of Wahhabism is disbelief in individual religious affairs and the type of takfir of jihadists is generally disbelief in social and governmental affairs. Manuscript profile